4.3
读《simulacra and simulation》,Witness the "Society" column of Le Monde, in which paradoxically, only immigrants, delinquents, women, etc. appear - everything that has not been socialized, "social" cases analogous to pathological cases. Pockets to be reabsorbed, segments that the "social" isolates as it grows. Designated as "residual" at the horizon of the social, they enter its jurisdiction in this way and are destined to find their place in an enlarged sociality. It is for this remainder that the social machine is recharged and finds new energy. But what happens when everything is sponged up, when everything is socialized? Then the machine stops, the dynamic is reversed, and it is the whole social system that becomes residue. As the social in its progression eliminates all the residue, it itself becomes residual. In designating residual categories as "Society," the social designates itself as a remainder.
4.4
读《simulacra and simulation》,Without a doubt, the most difficult thing today, in the complex universe of science fiction, is to unravel what still complies (and a large part still does) with the imaginary of the second order, of the productive/projective order, and what already comes from this vagueness of the imaginary, of this uncertainty proper to the third order of simulation.Thus one can clearly mark the difference between the mechanical robot machines, characteristic of the second order, and the cybernetic machines, computers, etc., that, in their governing principle, depend on the third order. But one order can certainly contaminate another, and the computer can certainly function as a mechanical supermachine, a superrobot, a superpower machine, exposing the productive genie of the simulacra of the second order: the computer does not come into play as a process of simulation, and it still bears witness to the reflexes of a finalized universe.
4.5
读《simulacra and simulation》,This projection is totally reabsorbed in the implosive era of models. The models no longer constitute either transcendence or projection, they no longer constitute the imaginary in relation to the real, they are themselves an anticipation of the real, and thus leave no room for any sort of fictional anticipation - they are immanent, and thus leave no room for any kind of imaginary transcendence. The field opened is that of simulation in the cybernetic sense, that is, of the manipulation of these models at every level (scenarios, the setting up of simulated situations, etc.) but then nothing distinguishes this operation from the operation itself and the gestation of the real: there is no more fiction.
4.6
读《The Border Between Seeing and Thinking》,知觉是构成性的非概念性、非命题性和象似性,但认知没有构成性的这些财产。使用对感知/认知边界的预先科学的思维方式,将表征、状态和过程初步分类为绝对感知、绝对认知和非绝对感知。考虑感知/认知的科学指标是否构成感知/认知,或者更确切地说是构成特征的症状。适应、竞争、弹出、虚幻轮廓和处理速度的使用更多地与感知和认知的功能有关,而不是它们的潜在性质。使用科学指标作为哪些状态和表征是感知的以及哪些是认知的指标,试图隔离潜在的构成特征。
4.7
根据老师建议修改论文提纲
4.8
读《simulacra and simulation》,Technology is never grasped except in the (automobile) accident, that is to say in the violence done to technology itself and in the violence done to the body. It is the same: any shock, any blow, any impact, all the metallurgy of the accident can be read in the semiurgy of the body - neither an anatomy nor a physiology, but a semiurgy of contusions, scars, mutilations, wounds that are so many new sexual organs opened on the body. In this way, gathering the body as labor in the order of production is opposed to the dispersion of the body as anagram in the order of mutilation. Goodbye "erogeneous zones": everything becomes a hole to offer itself to the discharge reflex. But above all (as in primitive initiation tortures, which are not ours), the whole body becomes a sign to offer itself to the exchange of bodily signs. Body and technology diffracting their bewildered signs through each other. Carnal abstraction and design.
4.9
阅读论文《隐私的层级结构与伦理向度》、《机器人怎么可能拥有权利》
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